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A man has to be what he is

I dislike the idea of even having such a thing as a “Women’s Officer.” In the same way I dislike women only short lists for Parliamentary candidates or special literary prizes for women. I want to be judged on merit and I just don’t think that women require special treatment. I prefer on the whole to view people as simply that. Viewing everything through the lens of sex is at best unhelpful. It seems obvious to me based on experience that men and women are different. We are physically different, but we also think and feel differently. The main reason for this is that women can have children while men can’t. This fact alone accounts for the vast majority of the supposed inequality between the sexes. Men and women are objectively different. The one is neither better nor worse than the other. Rather we complement each other and in our togetherness create a new whole and a new wholeness.


In Britain as in much of the West we live in a country where Christianity is in decline and faith in God strikes many people as being no more sensible than believing that there are gods living on the top of Mount Olympus. Truth however is not democratic. It matters little if only twelve disciples know the truth so long as it is the truth.

But as we become more and more secular we are in danger of losing touch with the culture that created our country. Even if you think that there is no God and that the stories in the Bible are just stories it is necessary to acknowledge that we are as we are because people in the past believed these stories to be true. From this they handed down the culture and traditions that we acknowledge to be ours.

Even someone who doesn’t believe in any religion must still acknowledge that those who wrote Bible expressed something about humanity that was profound enough to last for thousands of years.  Even if you think the Bible is merely literature it has at least the truth that can be found in Shakespeare or Homer.

The moral norms that are characteristic of life in Europe are Christian even if we are no longer Christians. Why should we marry one person for life? There is no logical reason for this.  Why should we think that adultery is wrong? Why not instead marry as many people as we please and then have as many lovers as we want? I can’t think of a single rational reason why people should take part in a marriage ordained by God when there is no God.  Why not instead sleep with whomsoever you please when you please? Why limit your lust when it is no longer a sin?

Many people would like to overturn the moral norms that most of us grew up with. They think the Bible is sexist, archaic and full of prejudice. But what happens when you overturn the moral norms of a culture and why would you suppose that this culture would survive the revolution?

I think most ordinary Brits still keep to the old ways even if our faith is weak. Most of us still think that God created us man and woman even when we don’t believe in God. What this means is that we think that the matter is fixed and that it is objective.

A woman gives birth. If she doesn’t know already, the first thing she asks is whether she has a baby boy or a baby girl. The question is answered in the same way that it has been since time began. There is no need for a DNA test. There is no need to wait until the child is older. This baby will become a man, but that baby will become a woman. It is fixed and finished.

I think the vast majority of us still think in this way. It is for this reason that when I mentioned on Twitter the story of a man standing to be a Labour Party Women’s Officer, a post only open to women, the response was one of bemusement. This man had done nothing to change his appearance. He looked like a man. He had a beard. He had a male name. But he simply asserted that on Wednesdays he identified as a woman. Initially this self-identification was enough for the local party to accept that he was indeed a woman and therefore could stand for the post. However, as soon as the story gained more and more press coverage, the Labour Party decided to suspend him for subverting the process of electing a Woman’s Officer.

In this particular case the man probably said enough to suggest that his intention was to demonstrate the folly of the Labour policy that a man can become a woman simply by saying that he is one. But what if he had played the hand straight and sincere? Someone quite soon will decide that he wants to be a Woman’s Officer, but will be a little bit cleverer about it. He will shave off his beard. Put on a dress and a wig and give himself a female name. Later he might tell the press that he was doing so only to make a point, at which time the Labour Party will suspend him. Alternatively he will keep quiet and continue being the Woman’s Officer.

The problem is this however. You don’t need to believe literally in the Fall to recognise that men and women are fallen. We are capable of doing good and doing evil. We are tempted to do wrong and frequently fail to resist temptation. We are cunning and like to take advantage of other people.  Some pretend they lived in the Grenfell Tower, others like to trick old ladies into giving away their life savings. If there is a loophole in tax law we want to take advantage of it. Well if there is an advantage in saying either that I am a man or else that I am a woman, then don’t be surprised when some people choose to take advantage of it.

Let’s say a man wants to get into Parliament, but Labour has said that the constituency he wants to stand for is only open for women. What is preventing him simply doing what it takes to make the Labour Party believe that he sincerely identifies as a Woman?

When feminists complain about the lack of women in Parliament, what is to prevent all the male MPs signing a letter that they actually self-identify as women and thus Parliament is completely female and something must be done to increase the number of male MPs?

What is to prevent an aging Andy Murray changing his name to Andrea and becoming the first British Woman since Virginia Wade to win Wimbledon? This is going to happen and it will mean eventually that there will be no women’s sport simply because when anyone and everyone can compete, the thing that used to be called women’s sport will cease to exist.

This may all seem rather amusing, but at some point soon there is going to be a tragedy. What is preventing a serial rapist stating that he self-identifies as a woman and wants to be sent to a women’s prison? Nothing at all. There will soon be nothing to prevent a man from running a rape crisis centre or for men to take refuge in a centre for battered women.

Not very long ago the number of people who identified as transgender was vanishingly small. Most of us were willing to live and let live. I don’t personally believe that it is possible for a man to become a woman. God or nature fixed this and it cannot be changed. Alan Ladd put it rather well: “A man has to be what he is, Joey. You can’t break the mold.” People who have problems with their identity are therefore best advised to learn to accept who they are rather than try to become someone who they are not. But these are just my beliefs. We live in a free society. People have sincerely held beliefs that are different from mine. I am more than happy for transgender people to do what they please with their bodies and to wear any clothes they like and call themselves what they will. They should be treated with kindness by the rest of us.


But there is a great danger that transgender people will lose all sympathy if their demands for transgender rights start impacting on the lives of the rest of us. If ordinary people start discovering that their five year old children are being encouraged to question whether they are a boy or a girl and that the whim of a small child leads to its parents being forced to accept that he is in fact a she, or else have him taken away, then people are going to begin to lose patience. If people with male anatomy start demanding access to women only spaces, then women are first going to get scared, next outraged and then demand that something be done to keep them out.  At this point I suspect sympathy and eventually kindness towards transgender people will begin to approach zero.

The vast majority of us think that being a man or a woman is something objective and that it is ridiculous to suppose that someone can simply become a woman or a man by merely stating that this is what they are. Let transgender people be who they please, but don’t try to overturn the reality of the rest of us.

The implications of independence


Supporters of Scottish independence have relied on the strategy of portraying secession as something wholly advantageous and with no negative consequences. Nationalists know that there are lots of things that the Scottish people like about being in the UK. They attempt to argue therefore, that these things would continue after separation. They even try to prevent opponents using words like “secession” and “separation”, because such words are negative. In arguing against independence unionists naturally try to point out the positive benefits of Scotland being a part of the UK. But when we attempt to point out that some of these benefits might cease if Scotland became independent, we are accused of “scaremongering”. Nationalists thus try to shut down debate, by making any criticism of their position somehow illegitimate. We are accused of being negative about Scotland and unpatriotic, because we disagree about the desirability of independence. In fact, the reverse is the case. If the unionist position is true that independence would be damaging to Scotland, the patriotic thing to do is to point out this truth to the Scottish people. It is therefore very welcome that the UK Government is putting forward its view on the consequences of independence so that Scots may have a better idea of the choice which faces us.

The paper “Scotland analysis: devolution and the implications of independence” should be read in full by everyone who is concerned about the independence debate. It must be taken seriously by all Scots, whether supporters or opponents of independence. It is based on the opinion of two leading academics, but more importantly, it expresses the view of the UK Government. In the event of a vote for independence, it would therefore form the basis of the UK Government’s negotiating position, both in relation to the prospective new Scottish state and in relation to the international world.

Of course, it is possible to take a different view of what would happen in the event of independence. Law is complex and eminent professors could, no doubt, be found who would put forward a different view. But this is actually, rather beside the point. If the UK Government states that this is its view, the likelihood is that it would prevail. This is so for a number of reasons. International law is partly a matter of argument and learned debate, but it is also a matter of power and influence. In the event of independence, the UK Government would have full diplomatic relations with the rest of the world, while Scotland would have none. More importantly, perhaps, the UK Government’s view would gain a sympathetic hearing from allies with whom it would have influence based on a long history of friendly relations. Even those countries who are less friendly to the UK would be liable to support the UK’s position as it tends to discourage secession.

Each of the other permanent members of the Security Council has a history of opposing secession as indeed do most countries. Many countries indeed are willing to fight to maintain the territorial integrity of their state. China would under no circumstances allow Taiwan or Tibet to declare formal independence, whatever the wishes of the people in those places. Likewise, Russia fought a war to prevent the secession of Chechnya. The United States fought a war to prevent the secession of the Confederacy. France fought to prevent the secession of Algeria and would not allow Corsican independence no matter how many Corsicans wanted it. The UK is unusual therefore, in expressing the view that any part of the UK can secede if the majority living there vote for it. This of course does not mean that the UK Government wants to see the breakup of Britain. Nor indeed would other states who would see Scottish independence as encouraging their own secession movements. This means that when the UK expresses a view on the consequences of Scottish independence, which would tend to discourage secession elsewhere, the likelihood is that this view would have a sympathetic hearing internationally and therefore would prevail.

The opinion put forward by the UK Government about the prospects of independence, need not discourage those who are committed to independence come what may. Scottish independence is clearly possible and the UK Government is committed to facilitating the creation of a new Scottish state if most Scots wish this. To facilitate however, does not mean giving in, nor does it mean giving the SNP everything that they want. The strategy of the nationalists, who would like to convince the Scottish people that life would go on much the same after independence, must now be seen as wishful thinking.

The essence of the paper is that in the event of independence, Scotland would be a brand new state, while the rest of the UK (rUK), would continue. What this means in practice is that Scotland would have to seek membership of every international body which it wanted to join, such as the EU, NATO and the UN. Some of these could be joined without difficulty. Joining the EU however, would be much more complex. It  would depend on negotiations and the unanimous support of those countries who were already in the EU. One of those would be rUK. Another would be Spain fighting against secession in Catalonia.

The consequences of Scotland being a new state would have the most profound consequences with regard to our relations with rUK. There would be an international border between Scotland and England and there is no guarantee that the Common Travel Area would continue. Shared UK facilities such as the Bank of England would belong to rUK and Scotland could not maintain monetary union with rUK unless rUK considered it to be in its own interest. While negotiating the divorce settlement with Scotland, rUK would no doubt try to negotiate as a friendly neighbour, but both sides would clearly try to get the best deal possible for their own people. Neither side would be committed to doing anything contrary to its own self-interest. Some nationalists have attempted to argue that something that they want, such as retaining the pound, would be in rUK’s interest. It may turn out that this is so. But these would be matters for negotiation and the SNP can not expect to be allowed to determine what is in the interest of rUK. That would be a matter for rUK to determine..

The fact that Scotland would be a brand new state has been taken by some nationalists to mean that we would have no debts. This just shows that they have not read the paper very carefully, which clearly states “there would be an expectation that an independent Scottish state would take on an equitable share of the UK’s national debt.” (p. 57) But let’s imagine what would happen if the Scottish Government decided to dispute this matter. Imagine if the First minister went into negotiations saying  “I want to retain the pound, I want to use the facilities of the Bank of England, I want your help in joining the EU and other international bodies, I want an open border and the right of Scots to live and work in rUK, but I’m not taking any share of the debt that we jointly incurred.” The rUK negotiators could simply reply “then you’re not getting any of the things you want”.

What the paper shows is that the things that the SNP have been putting forward as certain to continue post independence are all subject to negotiation. It may well be the case that we would retain the pound, that the border would remain open, that we would have the same rights in rUK as we do now, but none of these things is certain. We have to wait for the divorce settlement and that can only occur after the referendum when we will decide whether we want to divorce. This settlement would largely be determined by rUK, because as the state which would remain and having centuries of diplomatic influence, it would be able to present its wishes on the world stage, while Scotland could not. Scotland would be the supplicant in negotiations with a list of wishes, while rUK would have little that it wanted from newly independent Scotland. It’s obvious whose position would be stronger. None of this, of course, makes independence impossible or even undesirable to those who will always be deeply committed to separation, but everyone else in Scotland should read the paper and be at least aware of the implications of independence.

Should England have its own parliament?

The issue of whether England should have its own parliament is mainly a matter for English people. But a Scottish unionist can, of course, be interested in political developments in the rest of Britain. Being both Scottish and British, whatever happens in England is a matter also for me. England, after all,  is a part of my country, the UK. Moreover, whatever happens in a part of the UK tends to influence everyone else no matter where we live.

English ParliamentTake the issue of devolution. I can remember a time when it would have been hard to find an English person who was interested in setting up an English parliament. English identity as something separate from British identity is a relatively modern phenomenon. Most English people, who I met years ago, primarily thought of themselves as a British. For this reason the English flag was rarely seen, only ever really flying over medieval churches in small villages. Thus, English people tended to conflate Britain with England in the same way that we all used to conflate Russia with the Soviet Union. They meant no offence and were baffled by our chippiness over this matter. Having a separate identity within the UK is something, that until recently, was only really felt by the Scots and the Welsh. The English did not dwell on their Englishness, while Northern Irish unionists would maintain that they were British and nationalists that they were Irish.

The thing that changed all this was Scottish devolution. The Scottish Labour Party in the late 1980s, sick of Tory rule, began to think that a Scottish parliament would mean that even if a general election gave rise to a Tory government, they could still rule in Scotland. What began as a heads I win, tails you lose kind of ruse only affecting Scotland, soon influenced others who wanted the same. Scotland gained a parliament. So too did Wales and Northern Ireland. Naturally, England began to feel left out and with some justification especially as there was a perception in England that English taxes were funding largesse in Scotland, Wales and Northern Ireland. Obviously, this led to resentment as English people saw that Scots were getting things for free, which the English had to pay for, even though the tax rate in Scotland was the same as in England. English people began to count up how money was distributed within the UK and began to think that they were getting a raw deal. They thought the situation was unfair. It was unfair.

Some unionists in Scotland realised that devolution would weaken the bonds of the Union and therefore opposed it. Some years later it is clear that we were right. The unfair devolution settlement is directly responsible for the rise of nationalism in Scotland, but perhaps more importantly it is responsible for the rise of something previously unknown. Resentment against the unfairness of devolution, where everyone had their own parliament except England has provided the perfect breeding ground for nationalism there. English people began to think less in terms of their Britishness and began to carve up a British identity, which previously had made no distinctions. English nationalism was a response to devolution and to the growth of nationalism in other parts of the UK. Now the English have rediscovered their flag and their resentment especially against Scotland is obvious. There are, without doubt, more people in England who favour Scottish independence than in Scotland. Something unimaginable a generation ago is commonplace today. The response of many English people to the debate about Scottish independence is to say “good riddance”.

A Scottish unionist can no more be expected to be sympathetic towards English nationalism than to Scottish nationalism. It is in this context therefore, that I look at the issue of an English parliament. By setting up the Scottish parliament it seems clear that Labour opened the Pandora’s box called “nationalism” and it is this parliament which is directly responsible for the recent rise in popularity of the SNP leading to the independence referendum. Hardly anyone in Scotland, twenty or thirty years ago, considered that the breakup of Britain was even remotely possible. But now, one bad polling day for unionists could see a 300 year marriage end in divorce. The question has to be asked therefore as to whether setting up an English parliament would see nationalism increase still further in England, with perhaps a demand for English independence some years from now. If an English parliament would inevitably lead to demands for English independence, then unionists can not be expected to support the creation of such a parliament. This is so even if we recognise the unfairness of the present unequal situation. I may wish that the devolved parliaments, which created the unfairness had never happened, but I must recognise that they are not going to go away. The unfairness therefore  cannot realistically be addressed by abolishing the presently existing devolved parliaments. But clearly the present situation is untenable. How then can the unfairness to England be addressed?

The question of what would happen if Scotland voted to remain in the Union is being debated at present. Some politicians favour still more devolution as a reward for Scots voting to stay. But this would simply increase the unfairness of the asymmetrical devolution settlement. Scotland would get more and more devolved power, while England would get none. Given that it is this devolution of power that has given rise to Scottish nationalism, devolving still more power must inevitably give rise to another independence referendum sometime in the future. The SNP takes a long view and would embrace any step, however gradual, which led to eventual independence.

Scots must accept that if we we vote “no” to independence, we are voting “yes” to the Union. We will be renewing our marriage vows and therefore, in choosing to remain in Britain, we must logically choose whatever is in the interest of Britain as a whole. Thus demanding something that would be inconsistent with the Union continuing, i.e. ever more power for the Scottish parliament, would be to contradict our choice of remaining in the Union. Scotland should therefore not demand any more power until the devolution settlement is made fairer to England.

There are a number of ways of devolving power to England. A separate parliament could be set up, perhaps in a northern city like Manchester or York. Alternatively, Westminster could be run such that on certain days only English MPs sat. The key issue is how would all of this affect the UK government? Imagine if the UK government was run by Labour, but the English parliament was run by the Conservatives. Would this not be a recipe for gridlock? On the other hand,  if both parliaments were run by one party, there would be the danger that what was now done by one parliament, would subsequently require two. This would be grossly inefficient and expensive in a time when we are all in the greatest of economic difficulties.

They key to the whole problem is that the issue of devolution must be addressed in a UK context. The federal model of devolved power, which exists in a country like Germany is both fair to everyone and consistent with maintaining the union of the various Länder. It does not give rise to nationalism or separatism, which is practically unknown in Germany. Something along these lines could be tried in the UK. The biggest problem is that the size and population of England would tend to dominate both the other parts of the UK and the national or federal government. An alternative form of devolution, whereby the devolving of power went still further to a much more local level might be both more democratic and less likely to give rise to nationalistic rivalry or dominance. If Aberdeenshire,  Armagh, Clwyd and Buckinghamshire and every other region each had the same degree of real local power, then devolution would be equal throughout the UK, even if England did not have its own parliament. Such a parliament would be unnecessary as power would have already largely bypassed the devolved parliaments in the other parts of the UK.

England should have its own parliament if the people of England want one. No Scot should try to deny to a fellow countryman what he has himself been given. This is a matter for the English to decide. But practically speaking, an English parliament is only going to happen if the setting up of such a parliament becomes the policy of one of the major parties and that party wins a general election and introduces a bill to create a parliament for England. The reality, with a referendum on the EU likely to dominate the next few years, is that it is highly unlikely that such a parliament will happen any time soon. However, real power could still be devolved if Westminster, Holyrood, Stormont and the Welsh Assembly were willing to give up some of their power and devolve it still further to the people living in the various counties of the UK. This would not satisfy nationalists, but it would increase the fairness of the devolution settlement, which is vital if we are to remain a United Kingdom.

A tale of two referendums

scotlandeusqThe news that the UK might finally get an in/out referendum on EU membership by the end of 2017 will clearly have some influence on Scotland’s referendum on membership of the UK. The debate about what would happen to Scotland’s EU membership if we became independent has become a tangled web of claim and counterclaim with an added pinch of deception. David Cameron’s announcement just adds another tangle. The whole issue is surrounded by uncertainty, but it is still possible to reach a degree of clarity regarding the fundamentals of the issues involved.

The first thing to realise is that we don’t really know whether the EU referendum in 2017 will happen. At the moment it depends on a Conservative victory in the 2015 election. But if it turns out over the next year or two that holding a referendum is a genuinely popular policy in the UK, it is hard to imagine that Labour will enter the election with the policy of denying the people of the UK a choice on this matter. The likelihood then is that at some point in the relatively near future the electorate will have a vote on EU membership. Whether the people of Scotland take part however, depends on the outcome of the independence referendum in 2014.

If Scotland voted for independence in 2014, then according to the timetable suggested by the SNP, we would be an independent sovereign state by 2016. Scotland would remain a part of the UK until 2016 and would therefore remain a part of the EU. We don’t really know what would happen then. The SNP thinks that it would be possible to negotiate EU membership terms immediately after winning the independence referendum. The European Commission however, suggest that the negotiations could only begin when Scotland had achieved its status of being a sovereign state. But here’s another issue of uncertainty. Scotland will take part in the 2015 general election, whether we vote for independence or not. But one of the major themes of this election is clearly going to be a vote on membership of the EU. Would Scotland be denied a vote on this issue, if we voted for independence from the UK? We certainly wouldn’t be taking part in the 2017 referendum as we would already have left the UK by then.

Assuming however, that Scotland could quickly and successfully negotiate EU membership, it might be possible that we would be an independent state within the EU sometime around 2016 or soon after. The EU, of course, could be awkward about this, especially as the Spanish and perhaps the Belgians would want to discourage secession, but on the other hand they might try to reward Europhile Scotland in an attempt to discourage Euroscepticism in the rest of the UK (rUK). However much we speculate about this issue, in the end we can not really know what sort of deal an independent Scotland would get from the EU or how quickly it would occur. But during all this time that Scotland would be negotiating the terms of its EU membership, rUK would be trying to renegotiate the terms of its membership. How successful rUK might be in its negotiations is likewise hard to judge. It depends fundamentally on whether the EU wants Britain to remain a member of the EU or not. If David Cameron could renegotiate rUk’s relationship with the EU, such that rUK was part of the single market, but not much else, he would have a good chance of winning a referendum in 2017. If on the other hand the EU decided that such a semi-detached relationship was incompatible with membership of the EU and only offered token changes to membership, it is likely that the Eurosceptic people of rUK would vote to leave.
However it is worth remembering that any deal, which was obtained by rUK would not apply to Scotland. The whole nature of the relationship between Scotland aspiring to join the EU and rUK threatening to leave is quite different. Moreover, rUK would still be one of the big three powers in the EU, while Scotland’s population and economic size, would rank somewhere alongside countries like Denmark or Slovakia. A small supplicant desperate to join the EU is unlikely to get the terms of membership, offered to a large member who is seriously considering leaving. It may be, of course, that the EU would try to be tough with rUK, in which case it seems certain that rUK would leave the EU, seeking either membership of EFTA or simply whatever sort of trade agreement it could get with Europe. The result of all this is that in a few years rUK could be out of the EU, while Scotland remained a member. The terms of Scotland’s membership could be similar to those which we have today. On the other hand. the EU could demand that Scotland commit to joining the Euro and become part of the Schengen zone. The boundary between an EU country and a non-EU country could hardly be just a sign saying “Fàilte gu Alba”. These sort of things would be determined by negotiations at the time. One thing we do know however, is that Scotland would be joining an ever closer union. We certainly would not obtain a looser relationship to the EU than we have today. Indeed, we would not even be seeking such a relationship.

What would be the consequences if rUK were out of the EU while Scotland remained a member. Well, we would no longer have the rights we have at present owing to our being citizens of the UK, nor would we have the rights owing to our being members of the EU, as rUK would have left. Unless rUK chose otherwise, or unless it was constrained by whatever negotiations it made while leaving the EU, Scots would have no more rights in rUK than non-EU nationals entering the UK at present. Furthermore, maintaining a Stirling Zone between an independent Scotland and rUK would be already problematic, even if both remained part of the EU. It would be still more problematic if rUK left the EU. The likelihood therefore is that rUK would be unwilling to maintain monetary union with Scotland. Scotland would therefore require our own currency and central bank. Perhaps, more importantly Scotland would be setting out on a very different path to our greatest trading partner. We would be moving towards ever closer union with the EU, while rUK would be moving in the opposite direction. Whatever we think of the merits of these two paths, they would most certainly lead eventually to divergence between our respective economies. This would clearly damage the single market which has existed in the UK for centuries. This single market is even more important to us economically than the single market which exists in the EU.

Under the circumstances outlined here Scotland would have achieved independence in 2014, but would have immediately set about giving up a large part of its newly won sovereignty. In time as the union of the EU grew ever closer, more and more of this sovereignty would be subsumed. Over the past number of  years voters in the UK have gradually realised that the parliaments they elect whether in London, Edinburgh, Belfast or Cardiff are limited by a mass of EU law and regulation. The politicians we elect are commonly constrained by EU officials who we do not elect. Our parliaments have lost a great deal of their sovereignty. If rUK were to gain a semi-detached relationship to the EU or leave entirely, immediately their parliaments would regain a great deal of this lost sovereignty. This would mean that what voters chose would be more likely to happen. The independent Scottish parliament on the other hand, would in reality be far less independent than the parliament in Westminster. The achievement of Scottish independence, while simultaneously giving up the sovereignty newly won, would turn out to be an illusion. We, the voters would have remained more independent if we had remained in the UK voting for a Westminster parliament, which once more would be fully independent and sovereign.

Is Unionism a form of nationalism?

map-europe-1800Supporters of Scottish independence sometimes describe unionists as British nationalists. While writing that I oppose nationalism in general, Scottish nationalists have quite often objected that my unionism is just as much a form of nationalism as their Scottish nationalism. I thought initially that this was just another instance of independence debate mudslinging, trying to associate unionism with the BNP. But the claim is often repeated and clearly some Scottish nationalists genuinely do believe that unionism is a nationalist ideology. It is therefore worth pointing out that in asserting this they are either showing a poor understanding of the nature of nationalism or that really they are trying to be insulting and offensive.

Historically there are really three forms of nationalism. These can be described as the secession form of nationalism, the unification form of nationalism and the nationalism that sometimes arises after these processes have occurred.

Looking at a map of Europe at the beginning of the 19th century, it is possible to see how both the secession form of nationalism and the unification form of nationalism came to form the Europe which exists today. The Finnish people, for example, during the 19th century developed their sense of nationality. This occurred in a number of ways such as the publication of the Finnish national epic the Kalevala in 1835 and  the increased use of Finnish in public life, owing to the fact that the nobility chose to speak Finnish rather than Swedish. Other factors such as religion, the music of Sibelius and folklore all played a part in the development of Finnish nationalism, which eventually led to a declaration of independence in 1917. Finland then seceded from the collapsing Russian Empire. Similar forms of nationalism led Latvia, Estonia and Lithuania to secede as well. Likewise the development of Czech and Slovak nationalisms, through a gradual process of linguistic and cultural national awakening eventually saw these countries secede first from the Austro-Hungarian Empire and then from each other.

As a force at work in the 19th century, the unification form of nationalism can  best be seen with the examples of Germany and Italy. Here the movement of national awakening brought about the joining together of separate states and statelets into a whole. German nationalists, noting that  German was spoken in a number of different countries, which had once formed the Holy Roman Empire and then the German Confederation, set about trying to achieve unity in these states,  forming one state out of many. They considered that wherever German was spoken, there should be Germany. A similar process of unification occurred in Italy. First came a gradual Italian national awakening and with it the sense of their being a nation called Italy, which was not merely a  geographical concept. Eventually, through a period of struggle known as the Risorgimento Italian nationalists achieved their goal of creating the nation we know today as Italy.

Of course, most European countries are made up of what were formerly independent states. But in many cases their unification occurred prior to the historical period which we associate with the growth of nationalism. France thus had already gathered most of the lands, where the various forms of French were spoken, by the Middle Ages. Britain likewise had already gathered the lands where English was spoken before anyone much thought in terms of nations or of nationalism.  It is a mistake to try to impose modern concepts of nationalism on people living in a world, which most frequently extended no further than the next village.

After a nation has achieved its aim of unification or secession, we normally do not describe the people who live in such a country as nationalists. Finns are not nationalists because they want to maintain the territorial integrity of their country, they are patriots. Likewise, it would be a mistake to describe Angela Merkel as nationalist. No doubt, it would also be offensive to her.  She does not want Germany, or a part of Germany, to secede from a larger body and she cannot want German unification to happen because it has already occurred. Once the goal of nationalism has been achieved it would be senseless to describe the people living in the resulting state as nationalists. To do so would be to make the term meaningless, for everyone then would be a nationalist who lives in a nation state. If nationalist were to mean inhabitant, it would cease to be a word which distinguished one type of person from another and would therefore quickly drop out of usage.

However, of course, there are nationalists who neither want secession nor unification. To describe someone, for example,  living today in France as a nationalist is to describe someone who does not want to change the borders of France. This then brings us to the third form of nationalism. This is the kind of nationalism, which sometimes develops after the goals of unification or secession have been achieved.  This form of nationalism is the desire to unify a people within a nation state, defined normally by racial, but sometimes by linguistic or religious characteristics, through their secession from others who lack these characteristics. It is therefore an ideology of the far right. In France it is the form of nationalism which says that France is for the French, defining French in a narrow racist way. The non-French must leave. A similar sort of poisonous nationalism is put forward by the BNP. But this form of far right ideology has clearly nothing whatsoever do with unionism in Britain. Unionists neither want secession nor do they want unification. They want the  territorial integrity of the nation state Great Britain to be maintained. In this unionists are no more nationalists than the Finns who want the self same thing.

As an aside, it is worth noting that it could be argued that desiring the secession of a nation from the EU could perhaps, be described as an expression of the secession form of nationalism. This becomes all the more so as the EU still further acquires the qualities of a nation state. Thus, it is possible that UKIP could be described as UK or British nationalists. But this is not the focus of unionism, which is concerned with maintaining the Union of the UK. There is nothing incompatible with being a Europhile unionist.

One consequence of the argument being made here about the various forms of nationalism is rather interesting. If Scotland were to achieve independence, it would no longer make sense to describe Scots as nationalists. The Scottish National Party therefore could not logically continue as as a party of nationalism. Under these circumstances and only at this point, it might  be possible to describe those unionists, who wished to achieve reunification with the other English speaking people in the British Isles, as British nationalists. This would be because they would then be seeking the same sort of national reawakening as took place in Germany and Italy.

As we can see from history, the natural process of historical development in Europe is that of gathering together those people who are culturally, linguistically and religiously similar. Where however, people are very different, either religiously, culturally and especially linguistically, it is a natural part of historical development that secession occurs. It was eminently reasonable that Finns should want to secede from the Russian Empire, that Czechs and Slovaks should want their own country separate from the Austro-Hungarian Empire. But if everyone in Europe were to follow the example of Scotland and seek secession, then it is clear that we would be returning to a pre-modern patchwork of statelets, where France was made up of a dozen countries and Germany of hundreds. This is to go against the tide of history. Scots are just too similar to the rest of the people in the UK to justify a split. We speak the same language, we have largely the same culture and  we have intermarried for centuries. It makes no more sense to break up Britain than it does to break up Germany.

A British person who opposes the secession of Scotland from the UK is no more a nationalist than a German person who opposes the secession of Bavaria from Germany. Wishing to maintain the territorial integrity of the nation state is not nationalism. It is what everyone in every country wishes. A unionist already has the nation state he desires. It’s called the UK. You can’t seek what you already have.  A unionist therefore, neither seeks secession nor unification. To describe him as a nationalist is therefore to imply that he suffers from the third form of nationalism, which is to say that he is on the far right. This is both offensive and false.

Is the utility of Scottish independence pragmatic?

There is beginning to be a debate about the pragmatism or the utility of Scottish independence. I strongly suspect that the argument is being made by those who would support independence come what may. They realise however, that the number of “existentialist” nationalists in Scotland is quite small, limited to the more committed members of the Scottish National Party and they have to try to reach out to the waverers and uncommitted in order to win the independence referendum. There’s nothing wrong with this, of course. Unionists, too must try to reach out not only to our core support, who would support the Union come what may, but also to those who might be contemplating independence or who have once or twice even voted for the SNP.
One problem with the nationalist appeal to utilitarianism is that it rather forgets one of the central tenets of the philosophy which was developed by people such as John Stuart Mill and Jeremy Bentham. The essence of their idea about morality can be summed up by the quotation from Bentham’s A Fragment of Government: “It is the greatest happiness of the greatest number that is the measure of right and wrong.” Let’s look at how this principle might apply to the issue of Scottish independence. Imagine that as a consequence of independence, the sum of happiness decreased in England, Wales and Northern Ireland. On the basis of utilitarian principles, Scottish independence would have to be rejected even if it led to an increase in happiness in Scotland. The reason is that anything which leads to an overall decrease in happiness is wrong by the principles of utilitarianism. Thus, for instance, if Scotland’s failing to share its oil revenues led to a decline in living standards in the rest of the UK, this would be considered by utilitarians to be wrong, because the sum of overall happiness would have decreased, even if it meant that the happiness of those in Scotland was greater than it otherwise would be. The principle of utilitarianism, after all, is not that it should lead to the greatest happiness of the greatest number in Scotland. If the SNP were to maintain that they were only interested in happiness in Scotland, this would show that their philosophy has precious little to do with utilitarianism, which opposes selfishness. It would show, moreover, that the principle underlying the SNP’s philosophy is not utility but existential nationalism. Why separate this group of people called Scots from the rest of the population unless it is for reasons of existential nationalism? Utility for us at the expense of you is neither utilitarian nor moral.

Scottish Nationalism fails the test of utilitarianism at the first hurdle. Let’s look instead however, at whether it can be argued that it is pragmatic for the people of Scotland to choose independence. The trouble with the idea of appealing to pragmatism is that it depends on the ability to foresee the future. It is likely that if Scotland voted for independence that the result would stand. There would be no turning back. The southern part of Ireland chose to leave the UK in the 1920s, but no matter the nature of living standards there today, there is no bringing back the Union that existed from 1800 until partition. Imagine however, Irish nationalists appealing to pragmatism in the years leading up to independence. How far could they see ahead? It is doubtful that they could have predicted events even in the 1920s. They certainly could not have seen as far ahead as the Second World War, the creation of the European Union, or the crisis in the Eurozone. Yet all of these events have had consequences for the prosperity of southern Ireland. It is perfectly possible to argue, given the economic consequences of being in the Eurozone that it would have been more pragmatic for Irish nationalists not to have chosen independence all those years ago. It is arguable that the Irish people as a whole would be better off today with a united Ireland within the UK. But how could anyone have predicted these matters in the 1920s? Who knows what will happen to Scotland in the coming century. No one can look ahead more than a few years at best. So on what basis can nationalists appeal to pragmatism? Perhaps, they think that under every possible future circumstance it would be better for Scotland to be independent. But this is to argue that would be better for Scotland come what may to be independent. Once more the pragmatic argument reduces itself to the existential argument.

A further argument in terms of pragmatism is that Scotland would be more likely to get a government reflecting the will of its people if it voted for independence. Thus, independence is presented to left-wing Scots as a pragmatic way of avoiding future Tory governments. This argument depends on existential assumptions about Scotland’s national status, for otherwise why choose Scotland as the base unit? Southern Scotland together with northern England might, for instance, be a more optimum political unit than either Scotland or the whole of the UK. Why then should we not set up such an independent state for pragmatic reasons? Alternatively, if Scotland were independent, there might be a region, for instance Aberdeenshire, which consistently voted differently from the rest of Scotland, should that region then not be allowed to secede from Scotland? The argument against these positions would be that neither Aberdeenshire, nor northern England joined with southern Scotland are countries, or nations. Once more we fall back on our existential nationalism.

The fundamental problem with the pragmatic argument for independence is that it is based on the idea that it is government that solves our problems and is the source of our money. This naturally leads to the idea that if only there were more government and a larger state all would be well. Nicola Sturgeon  believes that the Labour party under Tony Blair was “not an alternative to Conservatism. It was business as usual.” This means that her pragmatism amounts to being still more left-wing than Blair and Brown, increasing public spending and debt even more than they did. Far from being pragmatic, this would be economically disastrous. The public sector in Scotland is already too large. Government spending as a percentage of GDP is already much higher than is economically desirable for the promotion of growth. Yet the lesson the SNP would take from the Brown/Blair years is that Labour were Tories in disguise, not left-wing enough and that they did not spend enough public money, nor rack up enough debt.  Are we seriously supposed to describe this as pragmatism?

Scotland is clearly an economically viable independent state, but the effect of independence financially would be about neutral. Scotland would gain from increased oil revenues, but we would lose our share of central government funding (the Barnett formula). Scotland would face the same hard choices with regard to debt and deficit as we do being part of the UK. The idea that Scotland could avoid austerity by voting for independence is simply not true. Anyone who believes this already shows themselves unfit to rule. The only result of SNP politicians continuing to favour ever increasing public spending in order to pay for still more free goodies to dish out universally as a bribe to the electorate, is that eventually we will be faced with a choice between bankruptcy and far more austerity than we have at present. Declining oil revenues, with fluctuating prices are not going to allow us to live beyond our means. Until the SNP shows that they understand the debt crisis, they are unsuitable to be put in charge of Scotland’s economy whether independent or not.

Prosperity does not depend on being independent. If it did, then it would be pragmatic for the citizens of Baden-Württemberg to seek independence. But it is clearly in their interest to remain part of Germany. Independence for Baden-Württemberg would not make the people living there more prosperous. Germany like the UK is made up of places that once were independent, but which realised long ago that it is much more pragmatic to work together. Britain like Germany has a functioning single market and enormous economies of scale. These exist because both Britons and Germans have lived together in one country for centuries. To propose giving up these advantages is the very opposite of pragmatism.


Taking wings from reality, or, nationalism’s failure to understand the concept of both/and

I came across a nationalist blog recently arguing that it was not possible to be both Scottish and British. If I had not found someone actually making this argument, I would hardly have considered formulating a counter argument as I would have thought I was open to the charge of arguing against a straw man. It looks however, as if this view is seriously entertained and so it should be addressed. The essence of the argument seems to be that in a crisis situation, when push comes to shove, Scots would be forced to choose between being Scottish or British. Thus, for example,  if there were a disputed independence referendum result, which unionists and the rest of the UK refused to accept, there could be a civil war situation, which would force everyone in Scotland to choose sides. It would in this context be impossible to be both British and Scottish.
Incidentally, I remember a certain Lord Fraser of Carmyllie being vehemently attacked and described as if he were some sort of loon for imagining a scenario where England bombed Scottish airports. In fact, Lord Fraser’s scenario of a foreign power at war with England taking over Scotland’s airports, forcing England to bomb them, would most certainly have occurred if Nazi Germany had tried to seize such airports in 1940. The French likewise bombed their own airports in occupied France between 1914 and 1918. Such a scenario is in fact much more likely than the UK descending into civil war over a disputed independence referendum. Most Scots, apart from a few on the extreme fringes, just don’t care that much about the result of the independence referendum one way or the other. However much I want the Union to continue, I would far rather Scotland were independent than that there were a civil war over this matter.

Nevertheless, let’s explore the issue of civil war in relation to the concept of choosing one’s identity. In 1861 there began a civil war involving a country which formed a union of states. Virginia was one of the states which decided to secede from the United States. Many Virginians were at that time in the US Army and faced a choice. Most chose to join the army of the Confederacy, but some chose to remain loyal to the army they were already serving. Robert E. Lee was offered command of the Union Army, was against secession, but with great reluctance chose to follow his state Virginia, becoming probably America’s most revered soldier and general by serving the South. On the other hand, Virginian George H. Thomas remained with the Union army, possibly owing to his Northern wife, served with distinction throughout the war and gained lasting fame as the “Rock of Chickamauga” by saving the union army from a rout.

In civil wars people face incredibly difficult decisions, which divide families and can lead to permanent estrangement and lasting acrimony. But let’s look at the issue in terms of identity. Robert E. Lee and George H. Thomas served in different armies, chose different sides in The Civil War, but both remained Virginians. After the war finished both equally were citizens of the United States. They did not lose their identity as either Southerners or Virginians, because of the difficult choices they were forced to make. Of course, some people called out traitor to the one or to the other, but when a man follows his conscience he does not listen to such slander.

In the hypothetical example of a genuine dispute between Scotland and  the rest of the UK, there might be Scots who thought the secession of Scotland unjustified. They might think for instance that the referendum result had been fixed, or had been obtained by means of subterfuge. In the same way that some people from the Southern states fought for the Union, and some from the North fought for the Confederacy, it might, in this British Civil War, turn out to be the case that some English people would fight for Scottish secession, while some Scots would fight for the Union. But Scots who fought for either side would still be Scots. They would simply be  Scots who had  followed their consciences in different ways. Of course, we’ve had this situation in the British Isles before. When Ireland chose to secede, some Irish people chose to remain loyal to the United Kingdom. But both those who remained in the UK and those who left, remained Irish. Identity is not something that a person loses because he chooses one side or another in a civil war.

Let’s take another example. Imagine Scotland voted for independence, but a part of Scotland, for example Fife, chose to vote for independence from Scotland. There might be conflict. Some Fifers might want to stay loyal to Scotland, some Scots outside of Fife might try to prevent Fife from seceding by force of arms. People in Fife would have to make choices, but whichever choice they made, no matter which side they fought for, such people would remain both Fifers and Scots.

The idea that you can’t be both a Scot and British if true would mean that someone could not be both a Bavarian and a German, a Sicilian and an Italian. There are any number of nation states in Europe and the world which are made up of countries which formerly were independent. To say to these people, I’m sorry you’re mistaken, you can’t be both Norman and French, you have to choose, is to say something that would be met with genuine bemusement. Normandy was once an independent country and it had a great history, including being quite successful as an invader of one of its neighbours. Only a tiny number of Normans however, would maintain that they are Norman and not French. For a person to seriously claim that he was a Norman and not French, would be to invite derision as if I had delusions of being William the Conqueror. It should equally invite derision for person to claim he is Scottish and not British, as if he wanted to play at being William Wallace.

The claim that someone can not be both Scottish and British goes against the experience of millions of Scots, who feel both identities. The fact that some Scots out of warped patriotism have chose to reject their British identity, does not change the experience of the rest of us. We love our country, and count it to be both Britain and Scotland. It is the love of both these things, which makes civil war in the UK unthinkable. This is the case for apart from the few who would create division, nearly everyone realises that in a British Civil War we would be fighting against ourselves.


A sense of Scottish identity does not require independence

There are many reasons why people support Scottish independence. Some think that it would be economically advantageous, others think it would be politically advantageous and would make the sort of society they long for more likely to occur. But I get the impression that most nationalists see all these things as fringe benefits, even as ways and means to try to persuade other Scots to vote for independence. If I could convince a nationalist that Scotland would be just about the same economically as an independent state as it is now, or if I could show that politically things would be much the same, would I thereby convince him that he should vote against independence? I doubt it.  A nationalist sees independence as a good in itself. Why is this? The answer, I think, lies in how such a person sees himself. Most typically Scottish nationalists, define themselves as exclusively Scottish. This sense of Scottishness, which they feel, they consider to be constrained by Scotland not being an independent state. Nationalists tend to see Scottish patriotism and Scottish nationalism as one and the same thing. Thus, at times they might even resort to questioning the patriotism of those who oppose independence. They might even consider that such opponents are betraying Scotland, that they are somehow traitors.
Some time ago I had an interesting experience while on holiday, which gave me a new insight into identity and issues of nationalism and made me compare and contrast my experience here with my experience there. I spent two weeks in the Bavarian Alps in a small town called Berchtesgaden. It’s a wonderful spot, perhaps known chiefly for the fact that it was the site of Hitler’s Eagle’s Nest and thus a monument to the darkest side of nationalism. But perhaps because of this historical situation, it was possible here to see people expressing their identity in a way that I found quite touching.

One day I came across a village celebrating its anniversary. Four or five hundred years ago, that village been founded. Nearly every man was dressed in traditional Bavarian lederhosen. Each had a hat with a feather. Nearly every woman wore a dirndl, the traditional dress for that region. These people were clearly comfortable with their Bavarian identity. They spoke the Bavarian dialect, indeed even I learned a few Bavarian phrases. Were these people patriots? Were they nationalists? There were Bavarian flags everywhere, blue and white. But there were lots of German flags, too. No one had a problem speaking High German rather than dialect, no one had a problem with the idea that being a Bavarian meant that they could also be a German. The lesson about nationalism had been learned and perhaps less than one percent of these Bavarians wanted independence from Germany.

What I learned on my trip also was that nationalism did not have much point in this region. The nearest major city was Salzburg in Austria, but on the short trip there, it was scarcely possible even to notice a border. I didn’t even see a sign. The whole trip from Germany to Austria was as near to being a trip within one country as makes no difference. Everything was completely integrated. The same money, the same tickets, the same everything. Only an accident of history meant that Bavaria and Austria were separate countries, but it didn’t seem to bother anyone living there. They scarcely seemed to notice. Really, by all normal standards they might as well have been in the same country. They have no reason to unite, because they are already united. But by the same token Bavaria has no reason to divide itself from the rest of Germany. These people seem to have moved on from these questions. I imagine they would find our debate in Scotland all rather baffling. Bavarians can express their separate identity, without denying that they are a part of whole. They fought a war with the most of the rest of Germany as recently as 1866, yet no one goes on about sending the Germans homeward to think again.

In Britain we have just the same experience as I found travelling between Germany and Austria, a land without borders. The Germans have learned their lesson about nationalism and they want nothing to do with borders. When countries are as integrated as Germany and Austria, questions about unification or separation become meaningless. This is the direction which Europe is moving towards. At times it must be said that the journey Europe is making is a struggle.  National difference and especially the lack of a common language is hindering them on the path to European integration. But it’s possible to admire the attempt, even while retaining concerns about the fundamental nature of the European Union. The goal of creating a free, democratic Europe without nationalism, may turn out to be impossible, but it is a fine ideal nonetheless.

We in the UK already have what Europe so desperately wants. We have unity, we can travel from one part of the UK to another and barely notice the difference. We can work and live where we please and only an accent distinguishes those who live here. But we have not yet learned that we can express our identity without demanding separation. We have not yet learned the lesson about nationalism, that was given to the Germans and the Austrians. For this reason we squabble over matters of no consequence, ungrateful, willing perhaps to squander the unity of centuries for a mess of nationalism.


Are the SNP the heirs to Michael Foot?

Reading one of the most popular nationalist blogs, I began to realise that the author and the people leaving comments were hoping for a lot more than independence. The reason for their support for Scottish nationalism, was not merely that they wanted Scotland to secede from the rest of the UK, but perhaps more importantly, they wanted Scottish politics to shift much further to the left. It became more and more obvious that many of the people who were attracted to the SNP were attracted precisely because they were disappointed former Labour party voters. They now considered the Labour party to be a party of the right. Independence for many of these people was thus a way of bringing about “Socialism in one country” leaving world revolution for another day!


There are clearly people in the SNP with a variety of political viewpoints, but if supporters are declaring that the present day Labour party is a party of the centre right, then it must be that the SNP is a party of the centre left in a different sense to that in which most people understand the term. Moreover, they must be on the centre left in a different way from other European centre left parties. I always supposed that the the transition which the Labour party made in the 80s and 90s was from democratic socialism to social democracy. Thus, they made a transition from the left with some elements of the far left, to the centre left. But if the Labour party is considered by SNP supporters to now be a party of the centre right, it must be that they think that their “centre left” SNP occupies the position of the old Labour party around the time of Michael Foot. By normal definitions this is no longer a centre left party at all.


I never understood the almost universal SNP opposition to nuclear weapons until I realised that they truly were a left-wing party. What have nuclear weapons got to do with independence? It all seemed to be a bit of a debate from another age along with grainy black and white footage of CND marches. I hadn’t much thought about the issue of nuclear weapons at all since the election of 1983, certainly not since the end of the Cold War. Labour went into the election of 1983 proposing unilateral nuclear disarmament and was decisively defeated. Thereafter Labour realised that it had to reform in order to stand a chance of being elected. Through a succession of leaders gradually all the policies which made Labour unelectable were discarded. Thus, the opposition to nuclear weapons was dropped, Clause 4 was dropped, the idea that everything must be nationalised was dropped, legislation curbing trade union power  was accepted and finally some basic understanding of  the nature of business and economics was obtained. Eventually, Labour became a social democratic party and became electable. It would seem however, to many Scottish nationalists that all this was a dreadful mistake. Labour should have remained the party of 1983 and the fact that they have failed to do so means that it is necessary to vote for the SNP, which now remains the equivalent of Old Labour circa 1983.


One reason that many nationalist supporters give for supporting the SNP is that the rest of the UK has drifted hopelessly to the right. There is no chance of that changing anytime soon. Therefore, the only chance of bringing about socialism to Scotland is through independence. Given that these supporters are choosing the SNP because of their dissatisfaction with the new Labour party, it must be that they reject the reforms that the Labour party has introduced since 1983. These policy and doctrinal changes by Labour were an acceptance that much of the legislation and other forms of change introduced by Margaret Thatcher were painful but necessary. In order to change Labour had to accept that Britain in the late 1970s was a place desperately in need of reform. The world had moved on and the old ways of Old Labour were simply not working anymore. Especially in the 1990s the Labour party finally accepted, as did nearly everyone else, that the experiment of socialism had been shown to have decisively failed and that the only sensible economic model was variations on a theme of capitalism. But then if  SNP supporters reject these Labour reforms, which brought about the party of today, it must be that they would prefer to turn the clock back to the ideology of Old Labour. What would this practically speaking mean?  It must mean that they would prefer greater power for trade unions, the nationalisation of much of Scotland’s industry, the reopening of coal mines and steel works, indeed the reintroduction of Clause 4 bringing about the “common ownership of the means of production, distribution and exchange” for the workers of Scotland.


That the SNP really is outflanking Scottish Labour on the left, became clear to me with the debate about universal benefits. Johann Lamont put forward, what seemed to me to be, both a sensible and moderate view that it would be better to target benefits towards those who really needed them. This was portrayed by the SNP as if she was just another Tory wickedly doing the Conservatives work for them. Indeed, they presented Lamont as being somehow worse than the Tories, as she was betraying her own class. What this fundamentally showed was that while the modern Labour party are gradually coming to terms with the present economic crisis, the SNP have drifted so far to the left that they are barely even aware of the economic needs of Scotland. When someone wants to discuss the economic needs of this country in a serious way, explaining that the present levels of debt are unsustainable and therefore will not be sustained, it is as if they want to stick their fingers in their ears and sing “la la la, we’re not listening.” Labour are beginning to get the debt crisis, the SNP meanwhile are taking a sharp left turn towards their own MacSocialist utopia.


The choice facing the people of Scotland in the independence referendum is the choice between who is likely to govern us for the foreseeable future. If the majority of the Scottish people choose independence they will also be choosing the SNP as the natural party of government. The idea that the SNP will somehow break up after a triumphant independence referendum and that we will end up with a new political consensus with new parties of the centre-right and centre left in Scotland is unlikely to occur for the foreseeable future. Rather, the SNP would be the equivalent of Fianna Fáil, the party associated with bringing about Irish independence and entrusted with power for most of Ireland’s history. A vote for independence would thus see Scotland going much further to the left, with an attempt to create a much more left wing society than that which is envisioned by almost anyone in the present Labour party. It is for this reason that those on the left and far left, such as the Scottish Greens and the Scottish Socialist Party are willing to side with Alex Salmond.


People on the left and the far left, people far to the left of the average supporter of the Labour party and the Lib Dems, must be delighted that at last they have the chance to bring about the society they have so long dreamed of. A socialist utopia is within reach. It’s only necessary to wait a couple of years, just so long as the vote goes their way. The rest of us should consider very carefully before embarking on such an experiment. It is an experiment after all, which has been tried and failed before in the UK. It is an experiment which Labour itself has recognised does not lead to prosperity. If Scotland chose to go down an economic path so radically different from the rest of the UK, it would be impossible for our economies to retain their present convergence, their present single market and their present currency union. The SNP and their supporters oppose everything the modern Labour party has done to make itself fit for the modern world. They see Labour’s modernisation as a betrayal of the left. Sometimes, as when they debate about nuclear weapons, I almost experience a sense of time travel. I half expect to see Alex Salmond with wild white hair and a donkey jacket, for don’t be fooled: the SNP really are the heirs of Michael Foot.